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stones and who can throw them

(D1) Jesus made his way to the Mount of Olives. Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. (C1) The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. (B1) Having bent down, Jesus wrote with his finger on the ground. (A) And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” (B2) And yet again having bent down, he wrote on the ground. (C2) But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. (D2) Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” John 8: 1-11
 
The incident in bold above took place in Jerusalem around AD 30. It was recorded by an eye-witness disciple of Jesus named John, a fisherman. It was only when he was in his nineties that he wrote down the truths about Jesus which he had been telling others about during the intervening sixty years.

What is most interesting is the way in which he records the details. Each step (D1, C1, B1) leads into a key point (A) and then (B2, C2, D2) away from that key point. All steps reach a wonderful conclusion.

Having read what happened, let’s think first about the key point (A). He stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” Only those “without sin” can punish another. That is indeed a key point.
 
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‘We are not finished with the need for forgiveness when we become Christians.’ (G B Duncan, speaker and writer, 1912-1997)
Now take a look at (B1) and (B2). What do you make of them - before and after (A)? (B1) Having bent down, Jesus wrote with his finger on the ground…. (B2) And yet again having bent down, he wrote on the ground. Perhaps the major event in their earlier history as the (Jewish) people of God was when the LORD God gave them the Ten Commandments around 1350 BC. Their contemporary record of that event mentions God’s finger.  [The LORD God] gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.

Maybe Jesus, in (B1) was trying to remind them of how God stooped down to earth to write with his finger his commandments relating to adultery. Maybe, in (B2), by stooping down again he was trying to indicate that the LORD God had one again stooped down to earth in the person of His Son.  

Most interesting of all in that connection is the fact that those historic commandments included a clear prescription regarding adultery. If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel. If they did recall that, it would have become ultra-plain to them that by bringing to Jesus only the female and not the male party they were bending truth. They were deceitful in selectively requiring justice against the woman and not against the man. In truth none could throw a single stone.

There’s absolutely no doubt that it’s endemic within every human being to bend truth as well as to engage in ‘virtue-signaling’ by pronouncing others guilty. Using those tools, we’re then free to stone others, aren’t we? 

Look now at (C1) and (C2). What a change! On the way in, these men were full of confidence. One by one they all saw the truth – about themselves – maybe for the first time.

Finally, what about (D1) and (D2)? These don’t seem to be connected to one another. (D1) Jesus made his way to the Mount of Olives…… (D2) Jesus said, “Neither do I condemn you; go, and from now on sin no more. But think a little more about this.

 
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‘The Bible insists that God is entirely just, and that ultimately justice will be done, and will be seen to be done.”’ (D A Carson, b. 1946)
If this Jesus did indeed have the right on behalf of the LORD God to remit this sin of adultery (as he did in (D2)) how could such free forgiveness be just in God’s sight and itself sinful? The clue to the answer to that question in in (D1). Within a few months this man would again be upon the Mount of Olives. There he would be cruelly crucified to death – not for his own sins but for the sin of others…. So he could forgive all who truly know they can’t throw stones.
 
Sinner Syvret

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